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                <title type="main"><persName ref="http://d-nb.info/gnd/11623234X">Cheskel Zwi
                        Klötzel</persName>, Moses Pipenbrink‘s Adventures. The Odd Experiences of a
                    Young Jewish Boy (in <placeName ref="http://vocab.getty.edu/tgn/7005305">Cuxhaven</placeName> and <placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName>), <placeName ref="http://vocab.getty.edu/tgn/7005305">Cuxhaven</placeName>
                    <date when="2001">2001</date> (reprint of the edition published in <date when="1920">1920</date>), pp. 37-39.</title>
            <editor role="translator"><persName corresp="kummer-insa">Insa Kummer</persName></editor></titleStmt>
            <publicationStmt>
                
            <publisher><orgName>Institute for the History of the German Jews</orgName><email>redaktion@juedische-geschichte-online.net</email><address><addrLine>Beim Schlump 83, 20144 Hamburg</addrLine></address></publisher><availability><licence target="#personal-use"><p>With the kind permission of the Wilhelm Heidsiek Verlag, Cuxhaven. &#13;
&#13;
First published in 1919 in the German-Jewish children‘s magazine Bar Kochba, published by the book‘s author: http://sammlungen.ub.uni-frankfurt.de/cm/periodical/pageview/2276677</p></licence></availability><idno><idno type="DTAID">jgo:source-86</idno></idno></publicationStmt>
            
        <seriesStmt><title type="main">Cheskel Zwi Klötzel: Moses Piepenbrinks Abenteuer (1920), dt-jüd. Kinderbuch</title><idno type="DTAID">jgo:article-77</idno></seriesStmt><sourceDesc><bibl><author>Cheskel Zwi Klötzel</author><placeName ref="http://vocab.getty.edu/tgn/7005305">Cuxhaven</placeName><date when="2001">2001</date><orgName>Wilhelm-Heidsiek-Verlag</orgName></bibl></sourceDesc></fileDesc>
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                <pb facs="37" n="37"/>
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            <p> Eventually they arrived at <placeName ref="geo:53.5507429,9.977555100000018">Elbstraße</placeName>. <placeName ref="geo:53.5507429,9.977555100000018">Elbstraße</placeName> had long been familiar<lb/>
                to Moses. His older friends had taken him there with them several<lb/>
                times. To go to <placeName ref="geo:53.5507429,9.977555100000018">Elbstraße</placeName> was much better even than playing trapper<lb/>
                and Indians. For on both sides of the street, one cart stood next to the<lb/>
                other, each piled high with goods of some kind. From one of them<lb/>
                boots were sold and pots from another one, and next to that one there<lb/>
                was one whose owner sold lemons, and the one<lb/>
                across from it even had entire suits for sale. This continued,
                <pb facs="38" n="38"/>
                up one side of the street and back down on the other side, one cart<lb/>
                next to another so that one could barely pass between them.<lb/>
                Around each cart there always stood a lot of people, those<lb/>
                who wanted to buy something and others who were just curious or<lb/>
                wanted to give buyers some good advice. Each seller, male and<lb/>
                female, shouted in a loud voice and praised their wares so that<lb/>
                there always was pandemonium.<lb/>
                How astonished was Moses therefore when they came to <placeName ref="geo:53.5507429,9.977555100000018">Elbstraße</placeName> and<lb/>
                there was not a single cart and not a single salesman<lb/>
                shouted out his wares. It was just like other streets on a<lb/>
                Sunday, most stores were closed, and most<lb/>
                people walking on the street wore their best clothes,<lb/>
                just like Mr. Silbermann and the two boys. Thus they came to a<lb/>
                large gray building through whose gate all the men and women<lb/>
                entered. And if Moses had not seen that the house looked<lb/>
                just like other houses and did not have a tall tower on its roof,<lb/>
                for example, he would have believed that it must be a church that<lb/>
                all these people entered.<lb/>
                Through a dark vestibule they reached the building’s interior.<lb/>
                A door opened, and they entered into a large, mysteriously<lb/>
                lit room. Moses Pipenbrink was now convinced that they<lb/>
                had come to a church. The long rows of pews, the<lb/>
                many candelabra in which gas flames burned dimly, the silence that prevailed<lb/>
                despite the many people present all immediately reminded him of the church<lb/>
                in <placeName ref="http://vocab.getty.edu/tgn/7005305">Cuxhaven</placeName>, only
                this room was infinitely bigger and higher.<lb/>
                For when one looked up, it seemed as if there were no roof at all<lb/>
                and as if the walls rose directly into the dark<lb/>
                night sky, in which no star shone. Moses started feeling very devout<lb/>
                and he automatically did as he had seen people do<lb/>
                who went to church: he took off his hat. No sooner had he done so than<lb/>
                David Silbermann put it back on his head: “This is not a church,” he<lb/>
                whispered, almost startled, “This is a synagogue.” And<lb/>
                although Moses did not understand this word, he now saw that all<lb/>
                the others had kept their hats on, and he began to sense that he was about<lb/>
                to experience something here that he had not encountered before. More and more<lb/>
                people came. Soon Moses also noticed that all along the walls
                <pb facs="39" n="39"/>
                there were galleries in which women were seated closely together. Suddenly,<lb/>
                up front, where splendid marble columns led up to a cabinet<lb/>
                that was enshrouded in a massive silk curtain, a voice began<lb/>
                to sing. The voice was as pure and sweet as Moses had never<lb/>
                heard one before, and although it began very quietly and intimately, it floated<lb/>
                above the heads of the congregation into the most hidden corners<lb/>
                of the large house and sounded equally beautiful and lovely<lb/>
                everywhere. And after this voice had sung in a language<lb/>
                that Moses did not understand for a while, suddenly from high up rang out<lb/>
                the many-voiced singing of many men and boys, who now seemed to<lb/>
                alternate with the singer up front in singing a song. All this was<lb/>
                somewhat similar to church. Only here they sang in a foreign language,<lb/>
                and there was no organ accompanying the<lb/>
                singing. When the song had reached its last verse, everyone turned<lb/>
                around and bowed towards the door so that it looked as<lb/>
                if someone was entering whom they wanted to honor. Moses did as<lb/>
                the others and was very surprised when nobody came through the door and<lb/>
                people turned back around. He did not dare to speak a word, yet he<lb/>
                must have looked at Mr. Silbermann inquiringly, for he<lb/>
                bent down to him and said: “The <ref target="#Sabbath" type="editorialNote">Sabbath</ref> Princess<lb/>
                has just entered!” – “But I didn’t see her,” Moses<lb/>
                said astonished and quickly turned around once more, for perhaps<lb/>
                she still stood in the door. “You can’t see her,” Mr.<lb/>
                Silbermann replied, “for the princess is invisible to ordinary<lb/>
                humans, only if you are a child of fortune she will appear to you once<lb/>
                in your life.” – Moses’ eyes grew wide. But he now pulled himself<lb/>
                together even more, sat bolt upright and looked straight ahead rigidly and stiffly.<lb/>
                For he knew this much, one had to be especially well-<lb/>
                behaved when a princess was present. But deep in his<lb/>
                heart he said to himself that it was very silly that all these<lb/>
                people sang and prayed in a language he did not understand.<lb/>
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