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                <title type="main">Decision by the <orgName ref="http://d-nb.info/gnd/1080931910">German Rabbinical Conference</orgName> of <date when="1991-11">November
                        1991</date></title>
            <editor role="translator"><persName corresp="kummer-insa">Insa Kummer</persName></editor></titleStmt>
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            <publisher><orgName>Institute for the History of the German Jews</orgName><email>redaktion@juedische-geschichte-online.net</email><address><addrLine>Beim Schlump 83, 20144 Hamburg</addrLine></address></publisher><availability><licence target="#personal-use"><p>printed in: Gruppe K (ed.), Für den Erhalt des jüdischen Friedhofs in Ottensen, Hamburg 1992, p. 27.</p></licence></availability><idno><idno type="DTAID">jgo:source-193</idno></idno></publicationStmt>
            
        <seriesStmt><title type="main">Streitfall Ottensen</title><idno type="DTAID">jgo:article-249</idno></seriesStmt><sourceDesc><bibl><author>Deutsche Rabbiner-Konferenz</author><placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName><date when="1991-11-03">November 03, 1991</date></bibl></sourceDesc></fileDesc>
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                        <hi rendition="#c">Decision by the <orgName ref="http://d-nb.info/gnd/1080931910">German Rabbinical
                                Conference</orgName><lb/>
                            <lb/>
                             Opinion </hi>
                    </hi></hi>By invitation of the <orgName ref="http://d-nb.info/gnd/2036212-2"><abbr>IKG</abbr></orgName>
                <placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName> members of
                the <orgName ref="http://d-nb.info/gnd/1080931910">German Rabbinical
                    Conference</orgName> assembled on<lb/>
                <date when="1991-11-03">November 3, 1991</date>, <ref target="#Jewish calendar" type="editorialNote"><date when="1991-11-03">26 <foreign xml:lang="he">Marcheshvan</foreign> 5752</date></ref>, in <placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName> in order to discuss
                the matter<lb/>
                regarding the Jewish cemetery in <placeName ref="geo:53.552343,9.932011">Ottensen</placeName> in <placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName>-<placeName ref="http://vocab.getty.edu/tgn/7012310">Altona</placeName>. The <orgName ref="http://d-nb.info/gnd/1080931910">Rabbinical Conference</orgName> has elected a committee, consisting of<lb/>
                the three undersigned <roleName>rabbis</roleName>, whose task it is to debate all
                questions regarding the above-mentioned<lb/>
                matter. For example: Is it permissible to remove remains and if so, in what manner?
                What is the Jewish <ref target="#Halakha" type="editorialNote"><foreign xml:lang="he">Halakha's</foreign></ref> (religious law)<lb/>
                position on selling cemeteries? Etc.<hi rendition="#et">After a thorough exegesis of
                    the <ref target="#Halakha" type="editorialNote"><foreign xml:lang="he">Halakha</foreign></ref> (religious law) and after consultation with the
                    great sages</hi>of this generation we have come to the following conclusion:<hi rendition="#et">the above-mentioned cemetery belongs to the dead alone, who have
                    purchased their graves at full price for all eternity</hi>until the resurrection
                of the dead. No human being, no organization, and no congregation has the<lb/>
                right to claim ownership of this ground. Therefore any sale of this ground, by<lb/>
                any entity, is legally invalid from the perspective of Jewish religious law. That
                means that the current<lb/>
                proprietors of the lot own it illegally, and those who have sold it have acted
                without authority. <hi rendition="#et">The cemetery is sacred, it is a global sacred
                    site, it is more sacred than the synagogue. In the <ref target="#Talmud" type="editorialNote">Talmud</ref> the</hi>remains of the dead are equal to
                the sanctum of the <ref target="#Torah" type="editorialNote">Torah</ref>. According
                to our faith, and also viewed from the moral<lb/>
                aspect, the excavations on the cemetery site and the damage to the remains of the
                dead causes<lb/>
                deep sorrow and it violates the respect for the deceased as it is explained in
                    <foreign xml:lang="he">Shas</foreign> (in the six books of the <ref target="#Mishnah" type="editorialNote"><foreign xml:lang="he">Mishnah</foreign></ref>)<lb/>
                and <ref target="#Poskim" type="editorialNote"><foreign xml:lang="he">Poskim</foreign></ref> (a collection of rabbinical decisions). For this
                reason we are of the opinion<lb/>
                that everything humanly possible must be done to prevent the desecration of this cemetery<lb/>
                and to prohibit any construction work on this sacred ground. Nowhere and at no time<lb/>
                was consent given to desecrate a cemetery, as it is the case here. We are convinced
                that if the<lb/>
                representatives of the Jews in <placeName ref="http://vocab.getty.edu/tgn/7000084">Germany</placeName> present the acuteness and the significance of this matter
                for the<lb/>
                entire Jewish people, they will feel obliged to be considerate and to take the
                feelings of<lb/>
                the Jewish people regarding the desecration of the cemetery into account. With a
                prayer for the<lb/>
                deceased and in remembrance of the <foreign xml:lang="he">Zaddikim</foreign> (the
                just) who were buried in this place, we hope<lb/>
                that we will succeed in foiling this terrible malice and to secure the peace of the
                holy ones who<lb/>
                are buried in this cemetery. <lb/>
                <lb/>
                <hi rendition="#b"><hi rendition="#larger"><roleName>Rabbi</roleName>
                        <persName ref="nognd">Itzchak Ehrenberg</persName><lb/>
                        <roleName>Rabbi</roleName>
                        <persName ref="nognd">Benjamin David Schuschan</persName><lb/>
                        <roleName>Rabbi</roleName>
                        <persName ref="nognd">Dr. M. Jedit</persName></hi></hi></p>
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