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                <title type="main"><persName ref="nognd">Glikl von Hameln</persName>: Memoirs
                    <date when="1691">1691</date>-<date when="1719">1719</date> [Excerpt]</title>
            <editor role="translator"><persName corresp="schmidt-runkel-barbara">Barbara Schmidt-Runkel</persName></editor></titleStmt>
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            <publisher><orgName>Institute for the History of the German Jews</orgName><email>redaktion@juedische-geschichte-online.net</email><address><addrLine>Beim Schlump 83, 20144 Hamburg</addrLine></address></publisher><availability><licence target="#public-domain"><p>The entirely digitized version is to be found in the collection "Hebrew Manuscipts" within the Universitry Library Frankfurt Johann Christian Senckenberg: http://sammlungen.ub.uni-frankfurt.de/mshebr/content/titleinfo/1759801&#13;
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The online-versions of the Hebrew manuscripts are under no known copyright restrictions. For more information about the copyright see: http://sammlungen.ub.uni-frankfurt.de/mshebr</p></licence></availability><idno><idno type="DTAID">jgo:source-165</idno></idno></publicationStmt>
            
        <seriesStmt><title type="main">Glikl von Hameln, Memoiren, Passage über Shabtai Zwi</title><idno type="DTAID">jgo:article-195</idno></seriesStmt><sourceDesc><bibl><author>Glikl bas Judah Leib</author><placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName><date when="1665">1665-1666</date><orgName ref="http://d-nb.info/gnd/10096915-X">Universitätsbibliothek Johann Christian Senckenberg</orgName></bibl><msDesc><msIdentifier><repository>Universitätsbibliothek Johann Christian Senckenberg</repository><idno><idno type="URLImages">http://sammlungen.ub.uni-frankfurt.de/mshebr/content/titleinfo/1759801</idno></idno></msIdentifier></msDesc></sourceDesc></fileDesc>
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                <pb facs="97" n="47r"/>
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            <p> At the same time, people began to talk<lb/>about <persName ref="http://d-nb.info/gnd/118793926">Schabbtai Zvi</persName>. But, alas, we
                have sinned, and we did not<lb/>experience it and as we heard and what we
                imagined<lb/>for
                ourselves. When I remember the repentance,<lb/>which was done by young and old<lb/>–
                as is known and famous all over the world – it is impossible to describe it.<lb/>Oh,
                Lord of the world, in the hour when we hoped that you, merci-<lb/>ful God, would
                have mercy on your people Israel and<lb/>redeem us, so we hoped like a woman
                sitting<lb/>on the stones and laboring hard in great suffering<lb/>and agony; and
                she believes that<lb/>when her suffering and pain are over she will be happy
                about<lb/>her child. But after all her suffering and pain<lb/>she bore nothing but
                the voice of the wind. So,<lb/>my God and great King, it happened to us too. We
                heard <note type="editorial" place="inline">the voice</note><lb/>
                <pb facs="98" n="47v"/></p><p> and all your beloved servants and sons made
                great<lb/>efforts in prayer, repentance and alms all over the world. And<lb/>your
                dear people Israel sat on the stones<lb/>and after all the hard repentance, prayer
                and alms that<lb/>it did in the 2, 3 years in which it sat on the
                stones,<lb/>nothing came out except wind. It is not enough that we<lb/>did not
                deserve to see the child for which we<lb/>made such an effort, we came so far in our
                faith that we<lb/>felt completely secure, and unfortunately, we remained<lb/>stuck
                in the same place. My God and my Lord, your people still<lb/>does not despair in all
                of this and it hopes every day for<lb/>your mercy so that you can redeem it.
                “Even<lb/>though he delays I wait every day for his coming.” If it be your holy
                will,<lb/>you will indeed remember your people Israel. The<lb/>joy that we had when
                a letter was received cannot be<lb/>described. Most of the letters that
                came<lb/>went to the <ref target="#Sephardi" type="editorialNote">Sephardim</ref>;
                they always took<lb/>them to the synagogue and read them there.
                Ashkenazim,<lb/>young and old, also went to their synagogue.<lb/>The young <ref target="#Sephardi" type="editorialNote">Sephardic</ref> men always
                wore<lb/>their best clothes and each one had tied on<lb/>a broad green silk sash –
                this<lb/>was <persName ref="http://d-nb.info/gnd/118793926">Schabbtai
                    Zvi’s</persName> clothing. So, all of them<lb/>went to their synagogue with
                great fanfare; with joy<lb/>like the joy at the Feast of Drawing Water they read the
                letters. Some unfortunately<lb/>
                    <pb facs="99" n="48r"/></p><p>sold everything they had, house and home, and everyone hoped
                that they<lb/>would be redeemed any day. My father-in-law, may he rest in peace,
                lived in <placeName ref="http://vocab.getty.edu/tgn/7005479">Hameln</placeName>.<lb/>At that time he gave up his residence there, his house and
                home,<lb/>and all of the good things that filled his house and moved to
                    the<lb/><orgName ref="nognd">congregation</orgName> in <placeName ref="http://vocab.getty.edu/tgn/7005248">Hildesheim</placeName>; he sent two
                large barrels to us here<lb/>in <placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName> filled with all sorts of linen with<lb/>all sorts food like
                peas, (beans), dried meat and other<lb/>food, chopped dried plums, everything that
                could be<lb/>stored, for the good man, may he rest in peace, thought that it would
                be simple<lb/>to travel from <placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName> to the <placeName ref="http://vocab.getty.edu/tgn/7033029">Holy Land</placeName>. These barrels stood<lb/>in my house for more than a
                year. Finally, when it was<lb/>feared that the meat and other food would spoil they
                wrote<lb/>to us that we should open the barrels and take out the edible <lb/>goods
                so that the linen cloth would not be ruined. <lb/>So <note type="editorial" place="inline">the barrels</note> stood for three years and more, and the whole
                time he thought that he would<lb/>use the things for his journey. But it did not
                please<lb/>the Most High yet. We know well what the Most High<lb/>said to us and if
                we had been perfectly righteous from the bottom of our hearts<lb/>and had not been
                so evil, I know for sure that God,<lb/>may he be praised, would have had mercy on
                us, if we would only keep “love<lb/>your neighbor as yourself.” But God have mercy,
                how we keep<lb/><note type="editorial" place="inline">it</note>! The envy, <note type="editorial" place="inline">the</note> unjustified hatred that is among
                us!<lb/>That cannot be good <note type="editorial" place="inline">for us</note>.
                Yet, what you, dear God,<lb/>promised us you will keep royally and
                graciously.<lb/>And if this is delayed because of<lb/>our sins yet it will come to
                us when the<lb/>
                        <pb facs="100" n="48v"/></p><p> determined time has arrived. We hope for this and pray
                to<lb/>you, great God, that you will make us happy one day<lb/>with complete
                redemption.</p>
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