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                    The “<foreign xml:lang="de">Israelitisches Familienblatt</foreign>” and Its Support of Jewish Ceremonial Art, <date when="1928-09-20">September 20, 1928</date>
                </title>
            <editor role="translator"><persName corresp="kummer-insa">Insa Kummer</persName></editor></titleStmt>
            <publicationStmt>
                
            <publisher><orgName>Institute for the History of the German Jews</orgName><email>redaktion@juedische-geschichte-online.net</email><address><addrLine>Beim Schlump 83, 20144 Hamburg</addrLine></address></publisher><availability><licence target="#personal-use"><p>With the kind permission of Jewish Museum Vienna.</p></licence></availability><idno><idno type="DTAID">jgo:source-135</idno></idno></publicationStmt>
            <sourceDesc>
                <p><persName ref="http://d-nb.info/gnd/116950900">Leo I.
                    Lessmann</persName>, The “<foreign xml:lang="de">Israelitisches
                        Familienblatt</foreign>” and Its Support of Jewish Ceremonial Art, in: Aus
                alter und neuer Zeit, No. 27, <date when="1928-09-20">20.9. 1928</date>.
                Supplement, No. 28, <date when="1928-09-20">20.9.1928</date>, p. 213; Archive of
                the<orgName ref="http://d-nb.info/gnd/2124498-4">Jewish Museum
                    Vienna</orgName></p>
                
                
                
                
                
                
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            <bibl><author>Leo I. Lessmann</author><placeName ref="http://vocab.getty.edu/tgn/7005289">Hamburg</placeName><date when="1928-09-20">September 20, 1928</date><orgName ref="http://d-nb.info/gnd/2124498-4">Archiv Jüdisches Museum der Stadt Wien</orgName></bibl></sourceDesc>
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            <pb facs="213" n="213"/>
            <p>
                <hi rendition="#c"><hi rendition="#b">The “<foreign xml:lang="de">Israelitisches
                            Familienblatt</foreign>” Supports Jewish Ceremonial Art</hi>
                    <lb/><hi rendition="#i">Valuable Ritual Objects as Prizes in this Year’s
                        Contest</hi></hi>
            </p>
            <lb/>
            <cb type="start"/>
            <p> While the very <hi rendition="#g">idea</hi> of this year’s <hi rendition="#g">contest </hi> in itself – <lb/>to identify the correct authors of individual
                chapters<lb/>of a Jewish novel written jointly by 12 authors –<lb/>differs from the
                puzzles of combining and filling in the gaps, etc.<lb/>common on these occasions, we
                believe<lb/>we should explicitly point out <lb/>that the <hi rendition="#g">prizes</hi>, too<lb/>have been adapted to suit the serious<lb/>character of
                both the novel and the<lb/>challenge and – the <hi rendition="#g">Jewish</hi>
                <lb/>character of our paper. This time<lb/>we have decided on <hi rendition="#g">Jewish<lb/>ritual objects</hi> as prizes for a number of the best answers –
                <lb/>and we had well-considered <lb/>reasons for this: – <lb/>reasons of both a  <hi rendition="#g">religious</hi><lb/>and a <hi rendition="#g">cultural</hi>
                nature.</p>
            <lb/>
            <p>Out of <hi rendition="#g">religious </hi> motives <lb/>we wished and continue to wish
                for <lb/>new life and a revival<lb/>of the <hi rendition="#g">domestic
                    Jewish<lb/>ceremony </hi> in its poetic<lb/>beauty, in its <lb/>romantic charm,
                in its<lb/>– last not least <note type="editorial" place="foot">in the original text
                    is also in English</note> – mythically<lb/>binding power, which so
                often<lb/>urges members of Jewish families<lb/>in a foreign environment <lb/>to
                remember their origins and<lb/>protects them from the <lb/>temptations of the big
                city. We<lb/>believe we may claim<cb/> that a family winning our <hi rendition="#g">third</hi> prize, for example, <lb/>a complete set of Jewish ritual objects:
                    <ref type="editorialNote" target="#kiddush">kiddush </ref>cup <note type="editorial" place="foot">A usually richly ornamented cup over which wine is
                    blessed on the Shabbat and other Jewish holidays.</note>,<lb/>besamim container
                    <note type="editorial" place="foot">A usually artfully decorated container in
                    which aromatic spices are kept. The spices are smelled at the end of the Shabbat
                    in order to carry the scent of the holiday into everyday life.</note>, etrog
                bowl <note type="editorial" place="foot">A usually richly ornamented bowl holding
                    etrog, a citrus fruit, which is part of the traditional Sukkot
                    decoration.</note>
                <lb/>Hanukkah menorah <note type="editorial" place="foot">Eight- or nine-branched
                    candelabrum lit during the Hanukkah holiday.</note>, thus<lb/>acquires something
                of significant non-material value <lb/>in addition to its not inconsiderable
                <lb/>material value. </p>
            <p>And for <hi rendition="#g">cultural</hi><lb/>reasons we wish to prevent<lb/>the <hi rendition="#g">scattering</hi> of Jewish sacred family heirlooms<lb/>that is
                increasingly imminent these days.<lb/>Quite a few among those who will <lb/>receive
                a <ref type="editorialNote" target="#kiddush">kiddush </ref> cup<note type="editorial" place="foot">A usually richly ornamented cup over which wine is
                    blessed on the Shabbat and other Jewish holidays.</note> or a<lb/>besamim
                container <note type="editorial" place="foot">A usually artfully decorated container
                    in which aromatic spices are kept. The spices are smelled at the end of the
                    Shabbat in order to carry the scent of the holiday into everyday life.</note>
                from us<lb/>may thus be inspired<lb/>to search their immediate <lb/>environment for
                Jewish ritual <lb/>objects – namely<lb/><hi rendition="#g">old</hi> ones –, which
                today are in large part scattered <lb/>and owned by Christians, sold by
                dealers,<lb/>or sitting in forgotten synagogue attics,<lb/>and to either acquire
                them<lb/>for their own collection or<lb/>to secure them for one of the <hi rendition="#g">Jewish<lb/> museums</hi> in order to preserve them <lb/>for the
                Jewish community <lb/>and its future generations, just in case. <lb/>As a result of
                our history that is so overabundant <lb/>with persecution and migration, we
                <lb/>sadly have <hi rendition="#g">so few</hi> old<lb/>Jewish sacred cultural
                monuments<lb/>that the loss of just a single<lb/>one would have to be
                deeply<lb/>mourned. </p>
            <lb/>
            <cb type="end"/>
            <figure>
                <p>
                    <hi rendition="#c">Hanukkah menorah <note type="editorial" place="foot">Eight-
                            or nine-branched candelabrum lit during the Hanukkah holiday. </note>,
                            <lb/><ref type="editorialNote" target="#kiddush">Kiddush </ref>-<lb/>cup
                            <note type="editorial" place="foot">A usually richly ornamented cup over
                            which wine is blessed on the Shabbat and other Jewish holidays.</note>,
                        <lb/>etrog dish <note type="editorial" place="foot">A usually richly
                            ornamented bowl holding etrog, a citrus fruit, which is part of the
                            traditional Sukkot decoration.</note>
                        <lb/><hi rendition="#aq"><hi rendition="#i">prizes<lb/>in this year’s
                                <lb/>contest</hi></hi>
                        <lb/>Silver besamim containers <note type="editorial" place="foot"> A
                            usually artfully decorated container in which aromatic spices are kept.
                            The spices are smelled at the end of the Shabbat in order to carry the
                            scent of the holiday into everyday life.</note>
                        <lb/><hi rendition="#aq"><hi rendition="#i">designated as prizes<lb/>for
                                this year’s contest</hi></hi></hi>
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