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      <header>
        <identifier>oai:jgo:source-23.en</identifier>
        <datestamp>2017-09-21T00:00:00Z</datestamp>
      </header>
      <metadata>
        <oai_dc:dc xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:dc="http://purl.org/dc/elements/1.1/" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/                  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
                <dc:language>en</dc:language>
                <dc:title>Dibere Haberith or: Letters from the most eminent Rabbis and Rabbinic Boards Consistories of the most excellent Israelite Congregations of Germany, Poland, and Italy concerning the erection of the “New Temple-Association” in Hamburg by a few individuals of the present Israelite Congregation – contrary to the laws of Judaism. Faithfully translated from the Hebrew into German. Altona, printed by the Brothers Bonn, 1819</dc:title>
                <dc:identifier>https://dx.doi.org/10.23691/jgo:source-23.en.v1</dc:identifier>
                <dc:creator>Baruch Meyer, Jaffe Jacob Meyer, Michel Israel Speyer</dc:creator>
                <dc:publisher>Institute for the History of the German Jews</dc:publisher>
                <dc:subject/>
                <dc:type>Online Ressource</dc:type>
                <dc:description>The present source deals with the Foreword to a collection of expert
report entitled Dibere Haberith (Words of the Covenant, DH), that the
three executive board members (Dajanim) of the rabbinic judicial court
of the Hamburg Congregation – Baruch Meyer, Jacob Meyer Jaffe, und
Michel Israel Speyer– published in the German language in September
1819, in order to respond to the erection of a new Reform synagogue,
the "New Israelite Temple Association." In May / June 1819, the
collection appeared first in a Hebrew edition, which soon thereafter
was supplemented with a German-language edition printed in Hebrew
letters. At the “wish of several readers” (Preface to Dibere
Haberith), finally there appeared a German-language edition in Latin
letters, from which the following textual excerpt is taken –
apparently, a part of the readership could no longer read Hebrew.
Unlike the Hebrew version, which first and foremost represented a
halakhic compendium, the German version was meant for “general
use” (Preface to Dibere Haberith) and therefore dispensed with the
cross-references to rabbinic sources. A few opinions – for example,
that of the Alsatian Rabbi Katzenellenbogen – are completely
missing.</dc:description>
                <dc:date>2017-09-21</dc:date>
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